<?xml version="1.0" encoding="UTF-8" ?><!-- generator=Zoho Sites --><rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:content="http://purl.org/rss/1.0/modules/content/"><channel><atom:link href="https://www.andersen.lv/blogs/tag/salvation-army/feed" rel="self" type="application/rss+xml"/><title>Notes from the Journey - Blog #Salvation Army</title><description>Notes from the Journey - Blog #Salvation Army</description><link>https://www.andersen.lv/blogs/tag/salvation-army</link><lastBuildDate>Mon, 01 Jun 2026 03:59:52 -0700</lastBuildDate><generator>http://zoho.com/sites/</generator><item><title><![CDATA[Imagine if...]]></title><link>https://www.andersen.lv/blogs/post/imagine-if...</link><description><![CDATA[Doing The Salvation Army the Barnes &amp; Nobles Way In 2018 a columnist in the&nbsp; New Your Times &nbsp;expressed concerns over the development in Ba ]]></description><content:encoded><![CDATA[<div class="zpcontent-container blogpost-container "><div data-element-id="elm_b0TTwcWvQpeHhDprAJDtxw" data-element-type="section" class="zpsection "><style type="text/css"></style><div class="zpcontainer-fluid zpcontainer"><div data-element-id="elm_iGBelxaTRjaemsC3J24Gig" data-element-type="row" class="zprow zprow-container zpalign-items- zpjustify-content- " data-equal-column=""><style type="text/css"></style><div data-element-id="elm_A-2GQzhOT_2Xg_2NrY0dyQ" data-element-type="column" class="zpelem-col zpcol-12 zpcol-md-12 zpcol-sm-12 zpalign-self- "><style type="text/css"></style><div data-element-id="elm_chpOKSTgR2OmtAmDW0dOvA" data-element-type="text" class="zpelement zpelem-text "><style></style><div class="zptext zptext-align-center " data-editor="true"><div><div><style>.zpelem-heading { }</style><h2><span style="font-size:24px;">Doing The Salvation Army the Barnes &amp; Nobles Way</span></h2></div>
</div><div><style type="text/css">.zpsection { }</style><div><div><style type="text/css">.zprow { }</style><div><style type="text/css">.zpelem-col { }</style><div><style>.zpelem-imagetext { }</style><div><figure><span style="cursor:pointer;"><img src="https://www.andersen.lv/files/James%20Daunt%20Barnes%20and%20Nobles%20CEO.jpeg" width="500"></span></figure><div><div style="color:inherit;"><p>In 2018 a columnist in the&nbsp;<i>New Your Times</i>&nbsp;expressed concerns over the development in Barnes &amp; Nobles, the largest chain of bookstores in the US. He found it ‘depressing to imagine that more than 600 Barnes &amp; Noble stores might simply disappear’. It appeared they were losing the battle against Amazon and that ‘the death of Barnes &amp; Nobles is now plausible’.<span style="font-size:9px;"></span></p><p>Fast forward to 2023. An article in&nbsp;<i>The</i><i>Guardian</i>&nbsp;tells the story of how Barnes &amp; Nobles had ‘bounced back’ and the approach taken by their new CEO, James Daunt.<span style="font-size:8px;"></span>&nbsp;The article initially caught my attention because it was about books, but as I read it, I could not help thinking it might as well be about missional denominational strategy. The parallels where so many and so clear that I could not help thinking: Imagine if The Salvation Army took the same approach? You might not be a book-nerd, but if you read on below, just exchange&nbsp;<i>book store&nbsp;</i>with&nbsp;<i>corps</i>&nbsp;and maybe&nbsp;<i>corporate office&nbsp;</i>with&nbsp;<i>headquarters</i>, and contemplate that if Barnes &amp; Nobles are all about books, what is The Salvation Army all about?</p><p>If I am honest, my first thought was ‘What if IHQ would take that approach to Territories?’, but the Spirit quickly led me to ask a more relevant question (more relevant because it concerned something I actually could influence): ‘What would happen if we decided to take this approach in our Territory?’</p><p>But I am getting ahead of myself. In the following I have extracted some highlights and quotes of James Daunt from the two articles about the things that helped Barnes &amp; Nobles ‘bounce back’ and revert the downhill trend. As you read ask ‘What if?’ and just dream.</p><p><b>A renewed focus</b></p><p style="margin-left:36pt;"><span style="font-size:13pt;">“</span>Barnes &amp; Noble shops were once full of other things: Lego sets, calendars, Funko Pop figurines, puzzles, chocolates – all with their own display shelves. The books were mainly upstairs…. Now “you’re not seeing much beyond books… there are other things, but it’s unequivocally book-driven.”</p><p><b>Taking the “corporate” out a corporate bookstore chain</b></p><p style="margin-left:36pt;">“Each of the chain’s approximately 600 stores is meant to operate like an independent bookstore – unique and highly curated to fit a local community.”</p><p style="margin-left:36pt;">When Daunt arrived it was “same, same, same” in every location. This might work in a traditional corporate retailer, but not, according to Daunt, in a bookshop. Barnes &amp; Noble’s corporate leadership, he says, “wanted to behave like conventional retailers”. “It wasn’t because they were stupid or because they were idle. It was simply that they didn’t understand bookselling.”</p><p style="margin-left:36pt;">“It doesn’t matter what table you’re looking at , you’re probably looking at a reasonably intelligent selection of books that feels appropriate for here,” Daunt says. “This will be different from Fifth Avenue, which will be different from the Upper West Side, and we’re just talking about . Whereas when I turned up, it was identical everywhere.”</p><p><b>Unique Bookstores</b></p><p style="margin-left:36pt;">Not only were the bookstores given freedom when it came to how and which books they presented, also the look and design of store, the colours used and even, in some cases, the name of the front of the store. In New York City there are 9 Barnes &amp; Nobles shop with 4 different logos outside! “Any design agency would have a heart attack if they could see what we’re doing...and certainly the identity people would have a complete crisis” James Daunt says, and sums the approach up: “It’s breaking all the rules.”<span style="font-size:8px;"></span></p><p style="margin-left:36pt;"><span style="font-size:8px;"><br></span></p><p><b>Autonomy</b></p><p style="margin-left:36pt;">“Booksellers in stores, Daunt argues, largely need autonomy to run their shop best.” He tried to put himself in the place &nbsp;of store managers and asked what he would want from a corporate office. “To be left alone to do the bookselling part,” he says. “I want somebody to change my lightbulbs. I want somebody to fix my escalator. I want somebody to spend money when I need it, to pay rent and – as well as you possibly can – for wages. And let me get on with it.”<span style="font-size:8px;"></span></p><p style="margin-left:36pt;"><span style="font-size:8px;"><br></span></p><p>There is more to ponder from the Barnes &amp; Nobles story, but then you will have to read the articles yourself. The above is enough to consider the question: What would happen if we did Salvation Army the Barnes &amp; Nobles way?</p><p>We shared that question during a retreat with one of the divisions in Switzerland and got some surprising and revealing answers. However, it is not my intention to give any answers in this piece, only to share the insights from the Barnes &amp; Nobles story, raise the question ‘Imagine if…’.</p><p>Now I will sit back with a good book and wait to see what, if any, the responses might be.</p><p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;</p><div style="text-align:center;"><div style="text-align:left;"><br></div>
<hr align="left" size="1" width="33%" style="text-align:left;"><div><p style="text-align:left;"><span style="font-size:8pt;"></span><a href="https://www.nytimes.com/2018/05/06/opinion/save-barnes-noble.html"><span style="font-size:8pt;">https://www.nytimes.com/2018/05/06/opinion/save-barnes-noble.html</span></a><span style="font-size:8pt;">&nbsp;Accessed 29/10/2023</span></p></div>
<div><p style="text-align:left;"><span style="font-size:8pt;"></span><a href="https://www.theguardian.com/books/2023/apr/15/barnes-and-noble-bookstores-james-daunt"><span style="font-size:8pt;">https://www.theguardian.com/books/2023/apr/15/barnes-and-noble-bookstores-james-daunt</span></a><span style="font-size:8pt;">&nbsp;Accessed 29/10/2023</span></p></div>
<div><p style="text-align:left;"><span style="font-size:10pt;"></span><a href="https://www.nytimes.com/2023/10/17/style/barnes-noble-redesign.html"><span style="font-size:8pt;">https://www.nytimes.com/2023/10/17/style/barnes-noble-redesign.html</span></a><span style="font-size:8pt;">&nbsp;Accessed 29/10/2023</span></p></div>
<div><p style="text-align:left;"><span style="font-size:10pt;"></span><a href="https://www.theguardian.com/books/2023/apr/15/barnes-and-noble-bookstores-james-daunt"><span style="font-size:8pt;">https://www.theguardian.com/books/2023/apr/15/barnes-and-noble-bookstores-james-daunt</span></a><span style="font-size:8pt;">&nbsp;Accessed 29/10/2023</span></p></div>
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</div></div> ]]></content:encoded><pubDate>Sun, 29 Oct 2023 21:14:24 +0000</pubDate></item><item><title><![CDATA[Facing a new appointment]]></title><link>https://www.andersen.lv/blogs/post/facing-a-new-appointment</link><description><![CDATA[As you enter a new appointment you are not beginning a new book. There already exists a book where you are going, and many chapters have been written ]]></description><content:encoded><![CDATA[<div class="zpcontent-container blogpost-container "><div data-element-id="elm_gAhbP4EqQ0Cf0FmTnqEDjg" data-element-type="section" class="zpsection "><style type="text/css"></style><div class="zpcontainer-fluid zpcontainer"><div data-element-id="elm_GiW2WcN4Q7ScOjF5GpxYpA" data-element-type="row" class="zprow zprow-container zpalign-items- zpjustify-content- " data-equal-column=""><style type="text/css"></style><div data-element-id="elm_YXvv2gmIS_ySu0MiC84gWw" data-element-type="column" class="zpelem-col zpcol-12 zpcol-md-12 zpcol-sm-12 zpalign-self- "><style type="text/css"></style><div data-element-id="elm_qUs0UCaoSqyrc7ZZWHaUkg" data-element-type="text" class="zpelement zpelem-text "><style></style><div class="zptext zptext-align-center " data-editor="true"><div><div><div><div><div><div><div><div><div><p><span><font size="3"></font></span></p><p class="MsoNormal"><font size="3"><span><br></span></font></p><p class="MsoNormal"><font size="3"><span>As you enter a new appointment you are not beginning a new book. There already exists a book where you are going, and many chapters have been written before you arrived. Rather, you now need to become part of that ongoing story. For that to happen you need to be accepted into the story by the people of the story, you cannot force your way into it. This requires listening, asking questions, trying to understand - getting to know the stories that has become part of the book so far. </span></font></p><p class="MsoNormal"><font size="3"><span></span></font></p><p class="MsoNormal"><font size="3"><span>At the same time, when you arrive a new chapter is to be written of this ongoing story. A new chapter begins with a blank sheet of paper. It follows on and continues the previous chapters, and yet it will be different. It is an opportunity for a new beginning, a chance to explore where God is leading in this new era.&nbsp;</span></font></p><p class="MsoNormal"><font size="3"><span>&nbsp;</span></font></p><p class="MsoNormal"><font size="3"><span>The important thing to recognise is that you are not the sole author of this new chapter, it is a community exercise. Together with the fellowship to which you are sent, under the guidance of the Holy Spirit, you will be part of writing God's story. You will be able to influence the story to the degree you are open to be influenced by the fellowship and the Spirit.</span></font></p><p class="MsoNormal"><font size="3"><span>&nbsp;</span></font></p><p class="MsoNormal"><font size="3"><span>Finally, a new chapter is to be written in another book - your book. Also here, many chapters have already been written, full of experiences, joy, pain, victories, defeats. While never denying what has gone before, as this is what has made you what you are today, you also need to start on a blank sheet of paper. This means being open for new things, new relationships, and not letting yourself, or your surroundings, be tied unnecessarily down by your past.</span></font></p><p class="MsoNormal"><font size="3"><span>&nbsp;</span></font></p><p class="MsoNormal"><font size="3"><span>It is a new day and a new God-adventure awaits you. Embrace it in faith, let God guide your hand as you write, and may you experience how God will not only guide and sustain you, but surprise you abundantly.</span></font></p><br><p></p></div>
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</div> ]]></content:encoded><pubDate>Fri, 01 Jun 2018 12:25:55 +0000</pubDate></item><item><title><![CDATA[Love, Chicken and Egg, and nitpicking – or maybe just lost in translation]]></title><link>https://www.andersen.lv/blogs/post/love-chicken-and-egg-and-nitpicking-–-or-maybe-just-lost-in-translation</link><description><![CDATA[Communication is not always easy and it does not help when several languages are involved. Lost in Translation is not just a movie, it is a common rea ]]></description><content:encoded><![CDATA[<div class="zpcontent-container blogpost-container "><div data-element-id="elm_URhwJwgGSrCYd_Giq7Xpjg" data-element-type="section" class="zpsection "><style type="text/css"></style><div class="zpcontainer-fluid zpcontainer"><div data-element-id="elm_kba4Z17lTv-jOBxIGcDDtQ" data-element-type="row" class="zprow zprow-container zpalign-items- zpjustify-content- " data-equal-column=""><style type="text/css"></style><div data-element-id="elm_FIumutG5TJWNalJcazkbMQ" data-element-type="column" class="zpelem-col zpcol-12 zpcol-md-12 zpcol-sm-12 zpalign-self- "><style type="text/css"></style><div data-element-id="elm_uxu_p6nUQiCyTKxGo_rL_w" data-element-type="text" class="zpelement zpelem-text "><style></style><div class="zptext zptext-align-center " data-editor="true"><div><div><div><div><div><div><div><div><div><p><span><font size="3"></font></span></p><p><font size="3"><span>Communication is not always easy and it does not help when several languages are involved. <i>Lost in Translation </i>is not just a movie, it is a common reality when different languages and cultures interact. The Salvation Army abounds with stories of translation going wrong, creating amusing situations, like the Indian officer giving a testimony during an open air in Denmark, telling how ‘a group of Sikh people” had been converted and the translator, in Danish, told the onlookers that ‘a group of sick people’ had become Christians.</span></font></p><font size="3"><p><span>&nbsp;</span></p><p><span>When the International Staff Band twenty-five odd years ago visited Denmark, I was asked to travel with them as translator. I still remember how upset and offended the band secretary was when he realised that every time he had presented a plaque to dignitaries I, in Danish, had asked them to receive ‘this little thing.’ No amount of explanation that we did not have a good word in Danish for ‘plaque’ and that ‘under-stating’ your own value or importance was culturally not just acceptable, but advisable, could help to ease the tension. Fortunately he only found out the last day of the tour.</span></p><p><span>&nbsp;</span></p><p><span>Lately I have become aware of a translation issue of somewhat more substance than the above. The Salvation Army’s international statement states that our ministry is“…motivated by the love of God.” That seems clear and concise, at least in English. However, the majority of the world, even I guess The Salvation Army world, does not have English as their first language and so the mission statement, that covers the whole international Army, needs to be translated. And here I am wondering whether something is getting lost in translation. My grammatical skills and knowledge are very limited, but I think it is correct to say that the issue is who is the object and who is the subject. The real issue is not one of grammar, but of theology – maybe even between good and bad theology. </span></p><p><span>&nbsp;</span></p><p><span>A few months ago I realised that the Dutch translation says the motivation comes from ‘our love of God.’ When I realised this I reacted, because surely it is God’s love of us that is the motivational source? My language skills are limited, but checking out the Danish and Norwegian versions, I found that the translation into these languages were similar to the Dutch (I am a bit embarrassed that I never had noticed this in the Danish translation!) </span></p><p><span>&nbsp;</span></p><p><span>So what is it? Is God the subject or the object? Is it his love to us that is our motivation, or is it our love of God? Does it really matter, as long as ministry happens and love is involved? Maybe I am just a bit pedantic, but I actually think it matters a whole lot at least on two accounts:</span></p><p><span>&nbsp;</span></p><p><span>If it is our love of God, then we can point to our amazing love of God and how, because we love God so much, we do ministry. We become the centre of attention, we become, or at least risk becoming, proud, because of how good we are. That, by the way, is true for individuals as well as eg. The Salvation Army. While there is some truth in that because we love God we do ministry, surely it is God’s amazing love that is the motivation and we can point to him, and say because he loves us (and you) so much, we can only respond by loving him and living out that love in practical ministry? We do not put ourselves at the centre of attention and have nothing to be proud of, but give God his rightful place and acknowledge that without his love, we would be and do nothing.</span></p><p><span>&nbsp;</span></p><p><span>Secondly, my love is at best limited and variable, flawed with selfishness and prone to distraction. Basing anything on that love is risky business, like building on sand. God not only loves, he is love (1. John 4:16), and he ‘does not change like shifting shadows.’ (James 1:17) When we build our ministry (and life) on his love, then we stand firmly on the rock that will not be moved.</span></p><p><span>&nbsp;</span></p><p><span>Is this not really just a question of the ‘chicken or egg’? I think not. According to John ‘We love, because he first loved us’ (1. John 4:19) and earlier in the same chapter he makes it very clear:</span></p><p><span>&nbsp;</span></p><p><b><span>‘This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins’ </span></b><span>(1 John 4:10)</span></p><p><span>&nbsp;</span></p><p><span>Words matter, and what we say or write can form how we think and act. Theology matters, as good theology helps us to better and more fully know and experience God (just as our experience of God helps us to formulate better theology). </span></p><p><span>&nbsp;</span></p><p><span>It is not advisable to finish one’s sermons with ‘but what do I know?’ However, I am wondering if I have got it right? Not so much the theology, but the translation. Does the English version of the mission statement make God the subject, so that ‘the love of God’ is to be understood as ‘God’s love’? Is the ambiguity of the language intentional, so that both understandings are implied or at least possible? Does it matter, or should I just get a life and do something worthwhile, rather than waste my time ‘nitpicking’?</span></p><p><span>&nbsp;</span></p> In the unlikely event anyone actually has persevered to this point, please take the above questions as an invitation to share your thoughts and guidance on the matter. While waiting for that I will go looking for another nit to pick.</font><p></p></div>
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</div> ]]></content:encoded><pubDate>Thu, 25 Aug 2016 10:39:25 +0000</pubDate></item><item><title><![CDATA[And the phone rang...]]></title><link>https://www.andersen.lv/blogs/post/and-the-phone-rang...</link><description><![CDATA[‘Hallelujah’ was my response on the phone, when I heard it was the CS at the other end. We had just completed an inspirational seminar for officers, a ]]></description><content:encoded><![CDATA[<div class="zpcontent-container blogpost-container "><div data-element-id="elm_oltR1KkYT42vr2xUMkliRA" data-element-type="section" class="zpsection "><style type="text/css"></style><div class="zpcontainer-fluid zpcontainer"><div data-element-id="elm_7aIgCt0BRqOQPieoOOJF_g" data-element-type="row" class="zprow zprow-container zpalign-items- zpjustify-content- " data-equal-column=""><style type="text/css"></style><div data-element-id="elm_zhiMAXOFTLemABYIgzbHxA" data-element-type="column" class="zpelem-col zpcol-12 zpcol-md-12 zpcol-sm-12 zpalign-self- "><style type="text/css"></style><div data-element-id="elm__iHUS-45SwGDyKrKHt0zVQ" data-element-type="text" class="zpelement zpelem-text "><style></style><div class="zptext zptext-align-center " data-editor="true"><div><div><div><div><div><div><div><div><div><p><span><font size="3"></font></span></p><p><font size="3">‘Hallelujah’ was my response on the phone, when I heard it was the CS at the other end. We had just completed an inspirational seminar for officers, and I thought she was calling to thank me for my participation in arranging it. I must admit my mood changed somewhat when she replied ‘Let’s hope it is also hallelujah at the end of this conversation.”</font></p><p><font size="3">&nbsp;</font></p><p><font size="3">It turned out it was one of those phone calls one never forgets. We were, totally out of the blue and unexpected, told we would be moving. We were shocked and shattered. Maybe revival is&nbsp;exaggerating&nbsp;too much, but God was&nbsp;blessing our corps in a most amazing and unique way and now, suddenly, we had to leave it all behind. I felt a bit like Philip must have done, when he in Acts 8 he was led by the Spirit away from a fantastic ministry time in Samaria and into the desolated desert. </font></p><p><font size="3">&nbsp;</font></p><p><font size="3">Anyway, we of course accepted the new appointment and while it was very painful at the time then God showed himself faithful. Since then there has been more of similar phone calls, not just concerning moving, but also with shock and questioning involved. I have, however, over and again had to come to the realisation that only as I submit to authority, do I myself have any authority. Only as I am obedient to my leaders, can I expect anyone to be obedient to me. If I am not willing to submit to leadership, then I have no integrity what so ever in my own leadership. This is what the Centurion in Matthew 8 knew. He was used to giving orders and expected his men to come and go at his command, but he knew they did so, because he himself was “a man under authority”. He knew his authority did not rest in himself, but that it was given to him; his authority flowed not from him, but through him.</font></p><p><font size="3">&nbsp;</font></p><p><font size="3">So it is with each one of us. In ourselves we have no authority. Whatever we might have, is because it has been given to us .Only as we submit, ultimately to the authority of God, can we expect anyone to accept our leadership. </font></p><p><font size="3">&nbsp;</font></p><p><font size="3">This is&nbsp;ultimately&nbsp;not about giving or receiving appointments, this is about a life and&nbsp;leadership style, which definitely is in direct opposition to the spirit of the time. Individualism is the one of the main religions of our age. It is about me, what I can get and do, what I want and what is best for me. It is easy for us to be caught up in this, but we are admonished not to ‘let the world squeeze us into its form” (Romans 12, 2 J.B. Phillips paraphrase). This is true in every way, and also in our leadership. We know how it is in the world, but, as Jesus says ‘Not so with you….” (Mark 10: 42-45). </font></p><p><font size="3">&nbsp;</font></p><p><font size="3">We are primarily called not to lead, but to follow, not to be leaders, but to be servants. We are called to let the seed of our own ambition, our longing for recognition and power, fall into the ground and die. This is the leadership of Jesus, exemplified at Easter, and this is what we are called to imitate. We do it not because we hope that God will raise us up as leaders, nor to obtain power and glory, we do it because we ‘consider everything rubbish’ compared to knowing Jesus and being found in him (Phil. 3:8-9) and that is all that matters.</font></p><p></p></div>
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</div> ]]></content:encoded><pubDate>Fri, 29 Jul 2016 13:54:04 +0000</pubDate></item><item><title><![CDATA[What is in a word?]]></title><link>https://www.andersen.lv/blogs/post/what-is-in-a-word</link><description><![CDATA[There is a word I struggle with. Well, when you live and work in a country where you don’t speak the language, there are actually a lot of words you s ]]></description><content:encoded><![CDATA[<div class="zpcontent-container blogpost-container "><div data-element-id="elm_KLYZgvD8RFeVzWfbd5Rlpw" data-element-type="section" class="zpsection "><style type="text/css"></style><div class="zpcontainer-fluid zpcontainer"><div data-element-id="elm_dn5olMc4RWG2qecdFZ8FdQ" data-element-type="row" class="zprow zprow-container zpalign-items- zpjustify-content- " data-equal-column=""><style type="text/css"></style><div data-element-id="elm_jS2E6hGEQ_SZ4hEQqBDcVw" data-element-type="column" class="zpelem-col zpcol-12 zpcol-md-12 zpcol-sm-12 zpalign-self- "><style type="text/css"></style><div data-element-id="elm_kI1U0KzlRC-c7YmF5nDTtw" data-element-type="text" class="zpelement zpelem-text "><style></style><div class="zptext zptext-align-center " data-editor="true"><div><div><div><div><div><div><div><div><div><p><span></span></p><p><span style="font-size:11pt;">There is a word I struggle with. Well, when you live and work in a country where you don’t speak the language, there are actually a lot of words you struggle with, but this word is different. I can pronounce it and I understand the meaning of it, so that is not the problem. Actually it is not the word as such I struggle with. It is the context in which I am confronted with the word that is the problem.</span></p><p><span style="font-size:11pt;">&nbsp;</span></p><p><span style="font-size:11pt;">The word? <i>Career</i> and the context is when it is used in connection with officership. I hear it in talks and conversations, and I read it in papers, but no matter where or how often I hear it, I am not comfortable with the combination. Actually I would suggest that ‘officer career’ is an oxymoron. You can have one or the other, but not both.</span></p><p><span style="font-size:11pt;">&nbsp;</span></p><p><span style="font-size:11pt;">In its most simple form I suppose ‘career’ could be understood as ‘occupation’ even ‘ life-long occupation’ and as such there should be no problem with using it in connection with being an officer. The issue I struggle with is that most time the use implies more. According to the Oxford Dictionary career can be defined as: “An&nbsp;</span><span><a href="http://www.oxforddictionaries.com/definition/english/occupation#occupation__2" title="Meaning of occupation"><span>occupation</span></a></span><span style="font-size:11pt;">&nbsp;</span><span><a href="http://www.oxforddictionaries.com/definition/english/undertake#undertake__2" title="Meaning of undertaken"><span>undertaken</span></a></span><span style="font-size:11pt;">&nbsp;for a&nbsp;</span><span><a href="http://www.oxforddictionaries.com/definition/english/significant#significant__2" title="Meaning of significant"><span>significant</span></a></span><span style="font-size:11pt;">&nbsp;period of a person’s life and with opportunities for </span><span><a href="http://www.oxforddictionaries.com/definition/english/progress#progress__2" title="Meaning of progress"><span>progress</span></a></span><span style="font-size:11pt;">”<span><span style="font-size:11pt;"></span></span>. It is with the ‘with opportunity for progress’ I struggle. Another definition stresses that the progress <span>usually involves ‘more responsibility as time passes.’&quot;&gt;</span></span></p><p><span style="font-size:11pt;">&nbsp;</span></p><p><span style="font-size:11pt;">Often, when career is used, it is about planning your future, it is about progressing, it is about going from one position to another with more responsibility, and probably also more influence, power and status. It is, in other words, about me; me progressing, developing, achieving, obtaining status and so on.</span></p><p><span style="font-size:11pt;">&nbsp;</span></p><p><span style="font-size:11pt;">And this is what I struggle with. Whenever it is about me, when the focus is on me, when I end up as the centre of attention, then Jesus has been pushed to the margins. He is no longer the central reference point; he is not in charge, but rather just someone I can refer to as I develop my career. That is not compatible with officership as I understand it. </span></p><p><span style="font-size:11pt;">&nbsp;</span></p><p><span style="font-size:11pt;">We don’t have a career. We don’t have a job. We don’t even have a ministry. All we have is a call. A call to follow Jesus, to be and do what he wants us to be and do. And the difference between career and calling is, that when it comes to the call, then it is him, who calls that is central. It is not my call, it is his call – to me. My ‘career’, my life destiny is only to follow and be grateful that he at all wants me anywhere close to him. I know I am not worthy of it, but by grace he has qualified me to serve him (2. Cor. 3:5).</span></p><p><span style="font-size:11pt;">&nbsp;</span></p><p><span style="font-size:11pt;">While there is absolutely nothing wrong in developing our competencies and capacity then the focus should not be on developing for our own sake, but to be able to make better investments in the Kingdom of God. We don’t seek to develop ourselves to obtain anything for ourselves, but to be more useful to him who calls us. The goal is Kingdom development, not personal achievements or recognition.</span></p><p><span style="font-size:11pt;">&nbsp;</span></p><p><span style="font-size:11pt;">The call to follow Jesus is of course not limited to officers. All Christians are called – called to follow Jesus wherever that might take us and whatever that will mean. And as such none of us should primarily pursue a career, but seek to follow Jesus in whatever position that has brought us to. We should all hold possessions and positions lightly, submitted to the call of Jesus. Just as I am not primarily an officer, but a disciple, living out his call to follow Jesus in officership, you are not primarily a nurse, but a disciple, living our your call to follow Jesus in nursing, or teaching, or by sitting at the till at Tesco.</span></p><p><span style="font-size:11pt;">&nbsp;</span></p><p><span style="font-size:11pt;">We are all called to follow Jesus, to be his disciples. Some of us will be disciples disguised as officers, others disguised as builders, managers, shop assistants and a multitude of other professions. Our career, if we are going to use that word, will however be the same: Followers of Jesus, servants living to please our master and totally at his disposal, rejoicing that he has found us worthy to share his fellowship and join with him in his mission.</span></p><p><br></p><br clear="all"><hr align="left" size="1" width="33%"><p><span><span style="font-size:12pt;"></span><a href="http://www.oxforddictionaries.com/definition/english/career?q=Career">http://www.oxforddictionaries.com/definition/english/career?q=Career</a> 2016-03-06</span></p><p><span><span style="font-size:12pt;"></span><a href="http://www.oxforddictionaries.com/definition/learner/career">http://www.oxforddictionaries.com/definition/learner/career</a> 2016-03-06</span></p><p></p></div>
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</div> ]]></content:encoded><pubDate>Fri, 01 Jul 2016 15:14:37 +0000</pubDate></item></channel></rss>